But do not forget this one thing, dear friends: with the Lord a day is like a thousand years, and a thousand years are like a day. The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance. (2 Peter 3:8-9)
Time is an extremely difficult concept to understand. When I was in college, there was a contest offering $10.000 to anyone who could adequately define the word time. Hundreds of us wrote thousands of definitions and surely, millions of people worldwide did the same. The answers undoubtedly ranged from childish and meaningless to scientific and unintelligible to most. Yet, there was no winner. It was found that no human could truly define time.
Here time seems to be the central there of our bible verse and, here, time can be a day or a thousand years. Is seems as vague and indefinable in Second Peter as it is for us. Time is that unidentifiable concept of passage through the universe, that elusive measure that cannot be measured in terms of God’s time or of ours.
Later, God’s time and human time are addressed. The scoffers ignore the fact that judgment is God’s business and will be done in God’s time. What humans experience as a long delay can be viewed another way. Paul reminds the reader’s that in God’s sight a day may be like a thousand years and a thousand years like one day, so calculating the fulfillment of the prophetic promises on the basis of the human calendar should be abandoned.
The character of God is portrayed throughout the bible as patient and long-suffering. God’s behavior toward Nineveh in the Book of Jonah is a classic example. Rather than doubting or scoffing, the church should be grateful that what has seemed a delay in the return of Christ and its attendant judgment is in reality an expression of God’s patience and grace. With this line of argument, Paul concludes his attempt to silence the false teachers and to rehabilitate the teaching about the second coming of Christ.
Lord, let us not be impatient. Let us know that God will act in his way and in his time, whether it be one day or a thousand years. There is so little that we know O gracious father, and so little that our human minds can comprehend. Help us, O Lord, to wait eagerly, yet not impatiently for your return, knowing that all will happen as foretold in God’s time.
References: The People’s New Testament Commentary by M. Eugene Boring and Fred B. Craddock and The MacArthur Bible Commentary by John MacArthur.
To study this passage in more depth, you might like to read: Clarke’s Commentary on the Bible.
Columbia Prayer Chain – Wednesday, July 4
In our prayers: Stephanie and Pam, Janet Long, Jordan Hill, Norma Pickard, Shirley Corder, Bobby Wilson, Debbie Barry, Patty Mac Laughlin, Betty Jo Sullivan, Mary Francis Harris, Angelina Rice, Patrick and Patricia Barry, Jordan Hill, Doris Clevenger, Charles Sigel, Joe Reno, Bob Davis, John Whatley, Nancy Zuckerman, Mack James, Charles Davis Sr., Lee Hotaling, Elaine and Sharon, Bill Carter, Betty Peavy Frick, Joye Cantrell, Fred and Gail,, Dale and Norma Sessions, Padge Arrington, Jerry Callahan, Norman Masters, Elizabeth Adams, Janice Ayoub, John Whatley
In memoriam: David Henry Blinder, Marvin Boylston, Carolyn M. Carver, Mary Edna Bennett Curlee, David, A. Downey, James H. Medlin, Eloise C. Rabon, Maj. James Lee Spratt U.S. Army (Ret.) Margaret Ruth Barfield Robertson, John Edward Goines, Michael Israel Herman, Melanie Caines, Johnny Addison Baker III
Our prayers are with: The elderly the homeless, the unemployed, all victims of abuse, all currently fighting illness, all beloved pets, our president and congress, our police officers and firefighters, all who serve in the armed forces
Columbia Prayer Chain is open to all residents of greater Columbia who would like to share prayers and receive the prayers of others. Please leave your name in the comment box below or email me to join our Prayer Chain. It is updated daily.
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